Daniel Greenfield / Sultan Knish Articles at DanielGreenfield.org

John T. Earnest came to a small synagogue in a small California city of 50,000 with a rifle and big dreams of killing Jews. In a manifesto posted on 8chan, he boasted, "I would die a thousand times over". The Neo-Nazi wannabe killer listed Adolf Hitler as his inspiration. "My act will inspire others to take a stand as well,” he wrote in his manifesto. “And when this revolution starts gaining traction (if I am not killed) I expect to be freed from prison and continue the fight.” Inside, an elderly Rabbi, a 60-year old woman, an 9-year-old girl, and other Jewish worshipers celebrating the final day of Passover showed him the true meaning of courage. The older congregants in the sanctuary of Chabad of Poway, the city’s sole Orthodox Jewish synagogue, were reciting Yizkor, the prayer for deceased loved ones, an occasion that can summon even the most secular Jew to the synagogue, while the younger children were playing in the synagogue’s hall. Had Earnest opened fire

Senator Cory Booker has promised to introduce a bill to study a proposal for slavery reparations. The bill will be a companion to a bill by Rep. Sheila Jackson Lee who had once declared on the House floor, “I stand here as a freed slave.” Since Sheila also believed that there are two Vietnams, that the Constitution is 400 years old, and that Neil Armstrong planted a flag on Mars, that may have been metaphor or the addled understanding of a woman who confused Wikileaks and Wikipedia. Booker, who claims to care about the victims of sexual violence, might have been dissuaded from backing a bill introduced by a politician who was recently forced to resign from chairing the Congressional Black Caucus Foundation after firing a woman who was raped by one of her subordinates. But Senator Booker has never found a principle that he wouldn’t passionately embrace and betray. Just to make Booker’s move even dirtier, the reparations bill dated back to Rep. John Conyers, who was forced to resi

As another Passover begins, the echoes of "Once we were slaves and now we are free" and "Next year in Jerusalem" resound briefly and then fade into the background noise of everyday life. We can board a plane tomorrow and fly off to Jerusalem. Some of us are already there now. But will that make us free? Since Egypt we have become slaves again, lived under the rule of iron-fisted tyrants and forgotten what the very idea of freedom means. And that will likely happen again and again until the age ends. What is this freedom that we gained with the fall of a Pharaoh and the last sight of his pyramids and armies? Freedom like slavery, is as much a state of mind as a state of being. It is possible to be legally free, yet to have no freedom of action whatsoever. And it is possible to be legally a slave and yet to be free in defiance of those restrictions. External coercion alone does not make a man free or slave, it is the degradation of mind that makes a m

White privilege, the hottest racist idea since cross-burnings at midnight and photos with Farrakhan, is a subject of academic study and media discourse. It’s hard to escape its pernicious message that an entire race is tainted by virtue of its skin color and that the accomplishments of any individual white person are due, not to his or her efforts, but to race, skin color, and a national infrastructure of white supremacism. But who actually believes in white privilege? A recent Pew race relations survey notes that white people are the least likely to believe that being white helps one get ahead in life. Racial activists see such results as proof of white privilege. Only white people, they insist, could be so oblivious to their racial privileges in the face of the oppression of non-whites. Your skin has to be whiter than vanilla not to realize how badly all the oppressed races have it. So, who does believe in white privilege? According to the survey, the race most likely to beli