Daniel Greenfield / Sultan Knish Articles at DanielGreenfield.org

Parshas Mikeitz begins with the Pharaoh dreaming two mysterious dreams which no one can interpret. Finally he is told that a Hebrew slave in a dungeon has some facility in interpreting dreams. He sends for Yosef who interprets Pharaoh's dream, advises him what to do about it and becomes Egypt's viceroy. While everyone knows this story, one of the things that strikes you is that Pharaoh's dreams don't seem that mysterious. Cows and wheat clearly refer to agriculture. Lean vs healthy are not too difficult to interpret either. And the number 7 would seem to refer to a period of time. Since agriculture tends to be seasonal, the most likely meaning of the 7 is years. While we benefit from hindsight in seeing this, it would seem as if Egypt the homeland of magicians and men who specialized in foretelling portents and dreams should have been able to conceive of the answer too. Yosef credits G-d for the answer, but it is not clear that G-d ever provided him with any answers...

No sooner does Christmas come around than the time emerges for displaying and exhibiting the remaining Christians in Bethelehem for the purpose of complaining about Israel. There is of course a steady decline in Bethelehem Christians under Palestinian rule but this is as usual attributed to Israel, despite Bethelehem being under Palestinian rule and Israeli soldiers never even setting foot there. The Archbishop of Westminster, Cardinal Cormac Murphy-O'Connor proclaimed that "Christ was crying for the town of his birth" due to all the Israeli restrictions and roadblocks. Of course the good Cardinal didn't hear any crying when he moved Father Michael Hill, a known pedophile, around to another parish rather than inform the authorities or at least discharge him from the Church. Father Hill of course continued to molest children and was convicted of sexually assaulting twelve children. Back then the Cardinal didn't hear any crying, not Jesus' or the children who we...

Parshas Vayeshev features the removal and deceptive use of three garments. Firstly the brothers remove Yosef's garment and dip it in blood and send it to their father implying that it is proof of Yosef's death. Then Tamar allows Yehuda to think she is a prostitute and obtains his cloak among other things as collateral under false pretenses and then sends it to him to see if he will acknowledge it or not. Finally Potifar's wife takes Yosef's garment and presents it claiming that it is proof that he attacked her. Where else prior to this do we see the deceptive use of a garment? With Yaakov himself. When Rivka had Yaakov dress himself in Esav's clothing to obtain his bracha from Yitzchak. Like the brothers and Tamar but unlike Potifar's wife, Yaakov did not explicitly lie but gave answers that allowed Yitzchak to assume that he is Esav. So too the brothers sent a bloodied garment allowing Yaakov to make the inferences and Tamar sent Yehuda's cloak and other co...

This week's Parsha begins and ends with angels, oaths and pillars. At the beginning of the Parsha Yaakov sleeps and dreams of angels ascending and descending a ladder, makes an oath that if G-d keeps him safe and provides for him this will be the place of the house of G-d and sets the stone he has slept on as a pillar. At the end of the Parsha Yaakov is pursued by Lavan and after a harsh exchange, he makes a pillar or heap of stones, exchanges oaths and then encounters angels. Both occur in exactly that order which occur in inverse order the second time around. His encounter with the angels follows the oaths and the pillar whereas the first time he first sees the angels, then makes an oath and finally makes the pillar. What occurs between these two series of events comprises the entire Parsha. Yaakov like Avraham and Yitzchak goes into a temporary exile among a people with foreign and immoral ideas who seek to exploit him. After a period of struggle he comes out wealthy and pow...

For all that some Jews embrace Niemoller, he of the famous 'first they came for the communists' poem; he was a Nazi and enthusiastically supported Hitler until Hitler's policies, not those involving Jews of course, violated his Christian principles he also commanded troops in a right wing coup that predated Hitler and described Nazism as based on a 'solid moral christian foundation' He voted for the Nazi party and made speeches on behalf of Nazism and Hitler. His difference with the Nazis came not over killing Jews but killing Jews who had converted to Christianity (a position he shared with the Catholic Church) but he remained an ardent nationalist even from Dachau, he wrote a letter volunteering to serve in the navy when WW2 began. His allies attempted to pass off the letter as a forgery but when Niemoller was rescued, he admitted it was authentic and that he had "never quarreled with Hitler over political matters, but purely on religious grounds". ...

As Parshat Toldos begins Rivka is having a difficult pregnancy, her children are fighting inside her. Rivka asks, Im Ken Lama Zeh Anochi, a phrase which can be translated in a number of meanings. But the most literal is, If So Why Am I? Commentaries tell us that Rivka had despaired of her life entirely. G-d then informs her that there are two quarelling nations inside her and that one will go on to oppress the other. How is this remotely reassuring to tell a worried pregnant woman that this state of affairs will continue on into their adulthood and to their descendants as well? It would seem that there could be little better formula for despair for a mother to know her children will hate and fight each other forever. But let us first consider why was Rivka so upset? Was it merely because she had a difficult pregnancy? It doesn't seem that a difficult pregnancy would have driven her to such measures. Her question seems to suggest that the two children fighting inside her makes her e...

Over three tons of winter clothing arrived from America meant for expelled families from Gush Katif. Clothing drives were held for warm winter clothing for families who have been cut off from their clothing and posessions. While Israel shipped over 90 tons of relief supplies for Katrina evacuees, its own citizens expelled by their own government have been left without basic necesitties. People who have not forgotten their brothers and sisters, Jews and non-Jews, have stepped forwards and donated clothing, time and money to help. Enter Barry Chamish. Barry Chamish is a UFO researcher, conspiracy theorist and a Jewish holocaust denier who has become affiliated with some on the right, an affiliation that is entirely one sided because Chamish has always been out for himself and only himself. Of all the contempt, apathy and condescension directed at the refugees of Gush Katif, Chamish achieves a new disgusting low of hate and greed. Chamish who has previously directed hateful and contemptou...